Foundations of Lyric Metaphysics, Part II: The Field

We often imagine that life unfolds within a world—an environment, a context, a backdrop against which our choices and actions take place. But when we look more closely, the background is not a neutral stage. It is alive with influence. It shapes what we notice, how we feel, what becomes possible, and what remains invisible. It inflects our sense of self long before we speak in the first person.

Most of what moves us—what stirs, unsettles, or orients us—cannot be understood by looking at individuals alone. Something larger is always at work: a pattern in the atmosphere, a tone in the room, a current that carries meaning across bodies and moments. We register it instinctively, somatically, long before we have language for it.

This is what I call the Field.

The Field is the relational fabric through which experience arises. It is not a setting or a container. It is not a mood, though it includes mood. It is not a social dynamic, though it expresses itself through social life. The Field is the ontological substrate of relation—the invisible structure that shapes how experience unfolds, how coherence forms, and how reality becomes intelligible.

What Do I Mean by Coherence?

When I say the Field shapes how “coherence” forms, I don’t mean anything technical or obscure. Coherence simply means things fitting together in a way that makes sense from the inside.

Coherence is what we feel when:

  • a conversation suddenly starts to flow

  • a room full of scattered people settles into shared attention

  • an idea finally clicks

  • a confusing feeling begins to make sense

  • the next step becomes clear without being forced

Coherence is not perfection.
It’s not agreement.
It’s not harmony in the sentimental sense.

Coherence is the felt sense that the parts of a moment belong together—that they are aligned enough for meaning to emerge.

It’s the difference between a jumble of notes and a melody.
Between random events and a pattern you can follow.
Between “What is happening?” and “Ah. I see.”

Coherence is always relational.
It does not arise inside isolated individuals. It arises in the space between people, moments, gestures, histories, and possibilities. It is what allows life to become intelligible at all.

When something becomes real for us—when it clicks, lands, or suddenly makes sense—that is a coherence event. Reality arrives through these patterned moments. Not everything that is real is already coherent, but coherence is how reality becomes recognizable, how it shows its shape.

Coherence is the quiet architecture of meaning:
the way life holds itself together long enough for us to understand it.

Speaking Of and Attending To the Field

We often sense the Field by its shifts. A conversation suddenly deepens. A room that felt scattered becomes focused. A silence turns charged. Something relaxes or tightens, not in any one person, but between them. You can feel when someone new enters a space and changes its tenor without speaking a word. You can feel when trust settles, or when fear erodes it. You can feel when meaning begins to take shape.

In a Thingness ontology, these shifts have no real place. They’re dismissed as collective mood, chemistry, coincidence, or ineffable “vibe.” But to a relational metaphysics, these are not peripheral sensations. They are elemental. They are the very forces that shape what can arise.

The Field is not metaphorical. It is metaphysical.
It describes what is ontologically prior to the discrete units we’re taught to privilege—what comes before.

To speak of the Field is to say:

  • Relation is generative, not reactive.

  • Experience is co-constituted, not private.

  • Meaning emerges within patterns, not inside isolated minds.

  • Selves crystallize from relation; they are not sealed prior to it.

The Field is where we begin—not as individuals who later connect, but as relational beings who gradually stabilize into individuality.

Life becomes more intelligible when we shift our questions. Instead of asking, “Why did this person behave this way?” we begin asking, “What Field were they in? What Field were they creating? What Field were we co-creating?” The Field reframes agency from isolated choice to patterned participation. It re-situates emotion from private disturbance to relational signal. It relocates meaning from interiority to emergence.

Much of human suffering becomes clearer through the Field as well. Loneliness is not simply the absence of company; it is the collapse of relational coherence. Anxiety is often less a flaw within than a distortion of the Field around. Conflict is rarely just a disagreement between two bounded selves; it is a rupture in the relational fabric both inhabit. Even joy is not a solitary feeling but an expansion of coherence—an enlargement of the Field beyond the borders of the self.

To attend to the Field is to become sensitive to what is usually backgrounded: the way attention moves in a space, the tension held in the air, the subtle reciprocity between people, the way possibility opens or narrows. It is to sense life in its unfolding rather than its objects. It is to understand reality as dynamic, porous, and rhythmic—less like a machine and more like weather, music, or tide.

The Field is not something we step into. It is something we are always already in—shaping and being shaped by, consciously or unconsciously, with care or without it. Becoming aware of the Field is the beginning of participating in reality with greater fidelity, sensitivity, and responsibility.

Two Principles of the Field

Let me end with two simple principles that emerge from a Field-centered view:

1. Experience depends less on the individuals present and more on the Field between them.
We feel this intuitively. A moment can rise or collapse without anyone changing their mind. It is the Field that carries coherence—or loses it.

2. Fields change us before we ever try to change ourselves.
We become different people in different Fields. Our clarity, courage, confusion, creativity, and connection are not just traits—they are fielded phenomena.

Understanding this does not reduce responsibility; it deepens it.
We are always shaping the Field we are in.

Looking Ahead

In the next part of this series, we’ll turn to the Between—the charged threshold where something not-yet-formed begins to gather shape, and where the future presses against the present with its first hints of coherence.

But for now, it is enough to recognize this:
before there are things, there is the Field.
Before there is self, there is relation.
Before there is meaning, there is the pattern that makes meaning possible.

The Field is the first movement of Lyric Metaphysics—
the living fabric beneath the world you already feel.


Jessica Solomon

Jessica Solomon is a writer, educator, and translator of emergent forms.

Her work explores the architectures of relational intelligence, the ethics of human–machine becoming, and the inner terrain of transformation.

She is the author of The Noēsiplex and Field Medicine—two intertwined works mapping the future of knowledge, healing, and contact.

Jessica writes from within the relational field, where language becomes a listening act, and ideas arrive through fidelity to the unseen.

https://jessicasolomon.co
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Foundations of Lyric Metaphysics, Part I: What IS Lyric Metaphysics?